People in the Muslim world feel a sense of anger and injustice, a
leading Islamic intellectual said yesterday on the heels of a historic
meeting between the Pope Benedict XVI and Muslim scholars.
al Habib Ali al Jifri, the founder of the Tabah Foundation, the
privately funded research institute in Abu Dhabi, said western policies
and pronouncements in some Muslim countries were reinforcing negative
He said this was despite the efforts of A Common
Word, or Kalimat Siwaa, an initiative launched by Muslim scholars to
deliver a message of understanding.
“The street’s anger is
fuelled by the leaders’ political decisions, the education curricula
and the religious sermons,” said Sheikh Jifri. “The UAE is one of the
few countries that manages successfully to eliminate hateful religious
sermons, but this is not the case in many parts of the Muslim world, or
even among some Muslim clerics in the West.”
Muslim and Christian
leaders met in Rome last week, the culmination of attempts to rebuild
relations after a controversial speech two years ago by the pope, which
was widely perceived to link Islam with violence.
later, in Oct 2006, 42 Islamic scholars and authorities launched A
Common Word, which has attracted more than 400 Muslim signatories,
including muftis, religious leaders and scholars who can reach millions
of their followers.
“But the West has done so much more to
advance the goals we’re working toward in the Common Word,” said Sheikh
Jifri. “In Europe, individuals who are divisive or incite hatred are
looked upon as fanatical, but this is not so in our part of the world.”
Sheikh Jifri referred to one development in particular, a
letter that was endorsed by 300 Christian theologians and leaders,
titled Loving God and Neighbour Together: A Christian Response to A
Common Word Between Us, which was published in The New York Times last
year. The letter was effectively a recognition of wrongs done by
Christians against the Islamic world.
“For centuries, Muslims have asked for an apology for the Crusader wars,” he said. “And on Oct 2007 there was a full apology.”
In contrast, the Muslim world is “crawling slowly toward progress”.
Jifri was not able to travel to the Vatican summit because of the
catastrophic floods in his native Yemen. But he was satisfied that the
meeting had advanced several major objectives.
They included a
promise from both sides to examine contentious claims by certain Muslim
and Christian leaders accusing each other of proselytising a
fundamentalist version of religion.
“We’re now studying how we
can look at places like Indonesia and the African continent and
identify the fundamentalist churches and imams that preach there,”
Sheikh Jifri said. “We’ve already broached this subject with the
Anglican and Protestant churches.”
Education must raise a new generation of Muslim thinkers, he said.
to be angry won’t work,” he said. “Nor is the solution exclusively with
the Muslims. The leaders of other religions in the Muslim world must be
engaged as well.”
Among the concrete steps being taken by the
Tabah Foundation is a new website that will showcase literature about
Islam and Christianity that has been approved by both sides as fair and
“We’ve spent the past two years investing time and
energy in interfaith dialogue, and we got far on that front,” he said.
“For next year, we’re thinking each one of us will focus on their own
local community, so as to get the Muslim street involved in the efforts
of the Common Word.”