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‘A Common Word’ in the News

Tauran hails friendship with Muslims

Five years after Pope Benedict XVI’s Regensburg address that ignited protests around the Islamic world, the Catholic-Muslim Forum established to improve interfaith relations has said that what began as formal dialogue has become increasingly characterised by friendship.

The forum, which grew out of Muslim dissatisfaction with comments in Pope Benedict’s 2006 Regensburg speech, held its second round of theological consultations in Jordan last week. The fate of Middle Eastern Christian minorities amid the Arab Spring’s Islamist renaissance provided a sombre background to the meeting, much as perceived Christian misunderstandings about Islam preceded the first session of the forum at
the Vatican in November 2008. But increasing contacts between
Catholic officials and Muslim scholars of the Common Word initiative,
the 2007 Islamic dialogue appeal to Pope Benedict, have created bonds
that helped both sides tackle sensitive issues.

“We have realised that we have a common heritage,” Cardinal Jean-Louis Tauran, head of
the Pontifical Council for Interreligious Dialogue, said at the
conference, held on the east bank of the Jordan River near where Jesus
is believed to have been baptised. “We have passed from formal dialogue
to a dialogue between friends.” Jordan’s Prince Ghazi bin Muhammad bin
Talal, who heads the Common Word group and hosted the meeting, recalled
the initial strains and said: “Since then, despite some
misunderstandings, I dare say the general Muslim-Catholic ambience has
ameliorated considerably.”

During the 21-23 November forum, 24
Catholic and 24 Muslim religious leaders, scholars and educators meeting
here debated how each religion combines faith and reason – the core
message of the Regensburg speech that was drowned out by protests over
Pope Benedict’s use of a Byzantine emperor’s quote calling Islam
irrational and violent.

Ibrahim Kalin, a Turkish philosopher and
chief policy adviser to Prime Minister Tayyip Erdogan, presented a long
paper explaining to the Catholic side how Islam also holds that faith
must be tempered by reason.
“Islam largely shares this notion of
rationality with Judaism and Christianity,” he said, showing how the
Qur’an teaches a natural law that would be quite familiar to Thomists.
Charges of irrationality persist, he said, because Islam kept a balance
of faith and reason while the Enlightenment tipped the focus of Western
thought towards reason and science.

Libyan theologian Aref Ali
Nayed, who is Tripoli’s new ambassador in the United Arab Emirates, said
such theological discussions might seem like a luxury amid the
upheavals in the Arab world. But the rise of radical Islamism
highlighted the need for reasonable religion to prevail.

“It is extremely important that the massive movements we are experiencing today
do not happen at the level of irrationality or mere emotion,” he said.
“Such movements must be guided by the light of faith, but reasoned faith
that encourages thinking and dialogue.”

Nayed said he hoped for
“change that is interreligious, with various directions and ideologies
that all of us in dialogue can seek with wisdom and reason”.

In
the main Catholic presentation, the Italian philosopher Vittorio
Possenti, explained how the influence of Christian personalism,
especially in the teachings of Pope John Paul II, influenced the
Catholic view of the value and natural rights of every human being.

Strains
emerged at times, especially on the issue of conversion. The Church is
not allowed to accept any converts in the Gulf countries, one Catholic
participant noted, but Christian foreign workers there who switched to
Islam got a warm public welcome to their new faith.

Another asked why Muslims, who often accuse Christians of forcing or enticing Muslims
to baptism, would not respect the choice made by sincere converts. A
Muslim replied that suspicion remained because of forced conversions in
the colonial past.

One Muslim suggested Catholics had caved in to
modern secularism and should protest more against blasphemous
depictions of Jesus.

“There’s a common sense of the urgency and
importance of this meeting, even though the context and background we’re
coming from are quite different,” said Archbishop Kevin McDonald, the
top Catholic official for interfaith dialogue in England and Wales.

That
didn’t prevent them, though, from swapping religion jokes during a
break on the final day. “Did you hear the one about the preacher and
taxi driver?” Bosnia’s Chief Mufti, Mustafa Ceri, asked.

“God sent the preacher to hell and the taxi driver to heaven. When the preacher asked why, God said: ‘When you preached, you put people to sleep. But he used to drive his taxi so fast that he made all his passengers pray for eternal salvation’.”

Archbishop McDonald responded that the Gospel speaks of the weeping and gnashing of teeth in hell. “So a toothless old woman asked a priest if that meant she wouldn’t suffer if she went to hell,” he said. “The priest replied: ‘Teeth will be provided’.”

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